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The Buddha identified the threefold training (''sikkhā'')〔See the Anguttara Nikaya Book of Threes' (''Tikanipata'') Monks chapter (''Samanavagga''). This chapter's suttas are alternately identified as AN 3:82 to 3:92. Of these suttas, the two most widely translated into English are AN 3:88 and 3:89, respectively referred to as "Sikkha (1)" and "Sikkha (2)" by Thanissaro Bhikkhu, and as "Dutiyasikkhasuttam" and "Tatiyasikkhasuttam" in the Sinhalese canon. English translations of these latter two suttas can be found in: Nyanaponika & Bodhi (1999), pp. 69-71; Thanissaro (1998a); and, Thanissaro (1998b). Also see, e.g., DN 16.4.3 (PTS D ii.123) (boldface added for emphasis): Translated by (Vajira & Story (1998) ) (boldface added for emphasis) as: 〕 as training in: * higher virtue (''adhisīla-sikkhā'') * higher mind (''adhicitta-sikkhā'') * higher wisdom (''adhipaññā-sikkhā'') == In the Pali Canon == According to Theravada canonical texts, pursuing this training leads to the abandonment of lust, hatred, and delusion.〔See AN 3:88 (Thanissaro, 1998a).〕 One who is fully accomplished in this training attains Nibbana.〔See AN 3.89 (Thanissaro, 1998b).〕 In the Anguttara Nikaya, training in "higher virtue" includes following the Patimokkha, training in "higher mind" (sometimes simply referred to as "concentration") includes entering and dwelling in the four jhanas, and training in "higher wisdom" includes directly perceiving the Four Noble Truths. In several canonical discourses, a more "gradual" instruction (''anupubbikathā'') is provided to receptive lay people (see also, gradual training). This latter instruction culminates in the teaching of the Four Noble Truths which in itself concludes with the Noble Eightfold Path, the constituents of which can be mapped to this threefold training (see below). 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Threefold Training」の詳細全文を読む スポンサード リンク
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